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Real
Christianity! Part
3. Fixed or Replaced October
5, 2008 Ron
Schwartz
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Ron's Thoughts [Note: We are forced to move from Michigan to Arkansas to find employment. Consequently, our website and email will be changing. Our new website is: http://www.ronschwartz.net/Thoughts.htm and our new email address is: ron@ronschwartz.net] Where are the real Christians?
In the wake of the Lakeland movement, it is apparent that Christians obviously
do not understand what real Christianity is - especially given the fact that
many were so easily drawn into such a perversion. Everyone
has friends who are part of institutional churches. Everyone can point to
at least one Catholic, protestant denominational, or independent church friend
who loves God. In fact, there seems to be no difference between many of
those in institutional churches and those who are not. There are
Christians in institutional and non-institutional churches who have strong
faith, know their scriptures, raise godly children, live godly and productive
lives, give time and money to charitable causes, and above all, love God.
Consequently, at times it can be quite confusing to discern why the
institutional church system is wrong. Perhaps we are simply making much
ado about nothing… If
you have contemplated this question, then you are not alone. It may
surprise you to learn that over three thousand years ago, the people of God once
wrestled with this very same paradox. We are experiencing history
repeating itself. Let’s take a journey down memory lane and watch this
very story unfold. It is a story of two men: one who loved God but was
caught up in a system that God never intended or wanted, and another whom God
destined to replace that system. Institution
was never God-ordained 1 Samuel
8:4-22 So all the
elders of Israel gathered together and came to Samuel at Ramah. They said
to him, "You are old, and your sons do not walk in your ways; now appoint a
king to lead us, such as all the other nations have." But when they
said, "Give us a king to lead us," this displeased Samuel; so he
prayed to the Lord. And the Lord
told him: "Listen to all that the people are saying to you; it is
not you they have rejected, but they have rejected me as their king. As
they have done from the day I brought them up out of Egypt until this day,
forsaking me and serving other gods, so they are doing to you. Now listen
to them; but warn them solemnly and let them know what the king who will reign
over them will do." Samuel told
all the words of the Lord to the
people who were asking him for a king. He said, "This is what the
king who will reign over you will do: He will take your sons and make them serve
with his chariots and horses…. Some he will assign to… plow his ground
and reap his harvest… He will take your daughters to be perfumers and
cooks and bakers. He will take the best of your fields and vineyards...
He will take a tenth of your grain and of your vintage… He will take a
tenth of your flocks, and you yourselves will become his slaves. When that
day comes, you will cry out for relief from the king you have chosen,
and the Lord will not answer you in
that day." But the people
refused to listen to Samuel. "No!" they said. "We want a king
over us. Then we will be like all the other nations, with a king to lead
us and to go out before us and fight our battles." When Samuel
heard all that the people said, he repeated it before the Lord.
The Lord answered, "Listen to
them and give them a king." First
of all, God’s people did not view their desire for a king as an act of
rebellion. Their idea was simply to organize “such
as all the other nations.” They still intended to keep
the feasts. They still wanted to worship at the tabernacle/temple.
They were still resolved to honor God’s law. How could the call for a
king possibly be an act of insurrection? The
people saw their request as something that would legitimize their nation and
therefore help and aid the work of God. They did not believe it would take
away from God; on the contrary, they thought it would authenticate Him.
They thought it would place Him at the same level as the gods of all the other
nations. It was an attempt to give God the credibility He deserved.
What they failed to understand was that God had no desire to be measured by the
scales of other nations. They did not realize that their efforts to
organize and institutionalize their nation would create a nation of which God
would no longer be a part. Nevertheless, many godly people were part of
that movement. The
people did not understand that, by choosing a leader, they would replace God as
their king. They simply wanted a leader who was
among them. They would still serve the Lord. But the people
were asking for a man to insulate their relationship with God, thereby giving
His rightful place to a man. They were proposing that He would still
receive their obedience, praise, and honor, but through the direction of a man.
God would become nothing more than their idol, their icon, their religion. In
a similar manner, God’s people today have done the same thing. They
claim to be serving God, keeping His feasts, obeying His law, but they do so
through the instructions of men (i.e., clergy, pastors, priests, etc.) whom they
have appointed over them. God
made clear that they chose the king, not Him. When God said, “…you
will cry out for relief from the king you have chosen,” He made
clear that this was a system that He never endorsed. One
of the most difficult things for most Christians to accept is that the
institution they call “church” is something that God never intended.
They see their institutional church as the natural evolution of Christianity
just as the Hebrews saw their desire for a king as being necessary for their
success as a nation. To them, it was no more rejecting God than the
institutional church is a replacement for God. However, just as
Saul became a replacement for God and put the people in bondage to him, the
institutional church, with its clergy system, has replaced Christ as the head of
the body. Christians
rationalize their need for a ministry class just as the Hebrews did with their
cries for a king. However, any class of men that assumes a role between
God and His people is an institution created by man. God’s desire in the
New Testament is to do away with a human high priest to speak for Him, a human
king to lead them, a temple created by men, and a veil of separation.
God’s will is for everyone to be able to approach Him as a priest and for
everyone to be led by Him as a king. God’s will is to eliminate
the tradition, structure, and temples made by man, and anything else that would
separate Him from His people – that He alone would be their king. Leaving,
or cleaving? Out
of Saul’s institution arose two giants among men. Both of them
loved God, both were known for their exploits in battle, both were loved by the
people, and both considered the other as a brother. Of course, we are
referring to Jonathan and David. To say that Jonathan and David were good
friends does not begin to describe their relationship. They loved one
another. David loved Jonathan with a love that transcended the love he had
for his own natural brothers. 1 Samuel
18:1-4 After
David had finished talking with Saul, Jonathan became one in spirit with David,
and he loved him as himself. From that day Saul kept David with him and
did not let him return to his father's house. And Jonathan made a covenant
with David because he loved him as himself. Jonathan took off the robe he
was wearing and gave it to David, along with his tunic, and even his sword, his
bow and his belt. Both
of these men were loved by their fellow men because of their heroics and their
fearlessness in battle. When you read the stories of these men, it is
obvious that God was with each of them. Especially
troublesome is the fact that both these men were nearly identical in their love
and zeal for the Lord, their brotherly compassion, their exploits in battle, and
their purity in spirit. This is especially relevant today because
sometimes there appears to be no difference between Christians who are in
institutions and those who are not. However,
though seeming the same, these great men of faith had two different loyalties
that would try their friendship and destine them down diverging and conflicting
paths. Jonathan, though possessing a passionate love for both God and
David, would not let go of the institution God rejected – his loyalties were
split -and he would eventually die in that institution. David, on the
other hand, came out of that institution and found that his destiny was to
replace it. It is
important to understand that, at one time, both Jonathan and David served the
institution that replaced God as king (i.e., “…David came to Saul and entered his service. Saul liked him very
much, and David became one of his armor-bearers… Whenever the spirit
from God came upon Saul, David would take his harp and play. Then relief would
come to Saul; he would feel better, and the evil spirit would leave him (I
Samuel 16:15-23).” It is important to understand that you do not possess the
wit and wisdom to discern between the Davids and the Jonathans – but God does.
He will allow them to grow together for a time, but He will eventually weed them
apart. 1 Samuel 19:10 And Saul
sought to smite David even to the wall with the javelin; but he slipped away out
of Saul's presence, and he smote the javelin into the wall: and David fled, and
escaped that night. Today, there
is a scattered army of people who, like David, have been forced for one reason
or another to leave their institutional churches. Many, like David, are
confused as to why they can no longer survive there. And, like David, they
feel like fugitives. They simply know that remaining in their
institutional churches puts their spiritual lives in peril. There is also
another group of people who love God and, like Jonathan, have experienced the
power of God in their lives. And, like Jonathan and David, there appears
to be no difference between the two. They both love God, they love each
other, and they both have experienced the power of God. Even so, before
the end comes, one group will die with their institution, and the other will
replace it. Only God knows who is of which group. There are
many people, like David and Jonathan, who are part of the old institution
of men – the institution called “church.” And it is their own
presence that brings the presence of God to these institutions. When
people see God’s presence manifested, it is not because He endorses these
institutions but because He responds to His people who love Him. David
understood this and wrote of it in his psalms (i.e., “If I go up to the heavens, you are there; if I make my bed in the
depths, you are there. If I rise on the wings of the dawn, if I settle on the
far side of the sea, even there your hand will guide me (Psalm 139:8-10).” Those who love God can feel His presence even in an Islamic
mosque, but that does not make it God-ordained. Christians can experience
the love and move of God in a sinful world. But that does not mean that
this world is what God ordained. It is also
important to remember that there were many men who left the institution of Saul
and joined with David, but that did not make them a David. In the same
sense, joining a house church group or becoming an “out-of-churcher” does
not make you a mightly man of God. There are many groups who have left the
organized church just to build their own institutions. Many house
churches, charismatic groups, and apostolic/prophetic associations are nothing
more than institutions of their own making. Many of these claim to have
left institution – and they have – but they have simply left one for
another. You cannot
fix what God never ordained Keep in mind
that the institutional church system is not your enemy. It is filled with
many Jonathan-like believers who honestly love God. Do talk with them.
Do try and help them see the idolatry in which they are involved, but do not
reject them because of their geography. Remember that once you, like
David, were part of that system, and you eventually came out. You cannot
know just who is a David and who is a Jonathan because they appear to be
identical. God did not
ordain David to help Saul or fix his kingdom. David was ordained to
replace Saul. In the same respect, God has called you, not to try and fix
the system or make it better, but to replace the institution of man.
You do not have to bring it down any more than David needed to bring down the
kingdom of Saul. It will fall at the will of God. Summary For those of
you who are tired of the pretense, you will not find real Christianity in the
institutions of man. You can join the choir or the worship team, but you
will inevitably find yourself “acting” how people expect you to act with
your pasted on smile. You can go to seminary, become a minister and act
spiritual, but down inside, you will know it is just an act. Institutional
Christianity is just that: an institution. It is man-made. It is not
something that God creates. Furthermore,
God has not called you to go back into your old church to speak the truth and
stir up trouble. Like David, He has called you to abandon and replace it.
What about all the good people who are still there? Some are like David
and will eventually leave. Some are like Jonathan and will die there.
We are not telling you to abandon your relationships but to abandon the hope
that your voice will change anything. You can no more fix your
institutional church than David could change Saul. This brings
us to the wide array of coalitions and associations we see today. For
those of you who will receive this: the “Five Fold Ministry” movement is
nothing short of an attempt by men to “fix” the clergy system, and many
house churches as well as the emergent church movement are for the most part an
attempt to “fix” the organized church. We must
(like David) finally resolve ourselves to the understanding that God has not
called us out of man-made institutions to fix something that God never ordained.
You cannot fix it by meeting in a home, and you cannot fix it by creating the
pretense of a “Five Fold Ministry.” We must stop rationalizing our
need to place kings over us and our desire to organize. Yes, we can feel
the presence of God in any of our institutions but that does not make them
God-ordained. It has been
said that “those who forget the past are condemned to repeat it.” From
history we can learn that the institutions of men (like Saul) will eventually
come to an end, and when they do, they will die and take with them all who
embrace them. You can stay in your institutions and slowly wither away, or
you can flee them to become the person of God that He has destined you to be.
Let’s learn a lesson from the pages of history and flee from the temptation to
create institution or to try to redeem it. Institutional Christianity is
like embracing the “old man” of sin. It must be killed and buried.
There is no redemption for it. We have
tried every form of structure to fix what is wrong with the institutional
church. We have come to understand that this man-made institution cannot
be fixed by having “institutionalized” a five-fold ministry, church
planters, or even house churches. We must stop trying to fix what is wrong
with the institutional church and replace it. How? By going to a
church less and being the Church more. Stop looking forward to your
meeting this weekend and start being the Church this week. When you do go
to church, let it be unplanned, unorganized, and thus un-institutional.
Your gifts are wasted if they are manifested and used in your church alone. Several
weeks ago, we started this series by telling about what we learned this summer
and about all the people who made a decision to serve the Lord when we stopped
spending our time going to church and started being the Church. The
following is something that God spoke to us soon after we began our outreaches: “One
night as we gathered at a park to pray for an outreach, I had a vision. As
we prayed, I saw the doors of the churches that surrounded the park (e.g., there
were five churches that surround that park) swing open and the people inside
came pouring into the park. As they diffused into the park, they were
excited and in wonder. Then God spoke to me and said: ‘Help my people
believe.’ I realized that as long as Christians hid in the safety of
their churches,
they would never experience the wonder of becoming what Church was meant to
become. Instead of providing life and substance, churches have become
nothing more than prisons keeping believers from experiencing life in the
Spirit. What we experienced was the reality of being the Church, and now
God wants us to share with everyone that there is life outside the walls of
church buildings. In fact, you will never really experience this life
until you leave it, wander out into the world, and become the Church.” – Ron Stop trying
to figure out how to have “church.” Stop trying to reinvent or improve it. It’s an
institution that God never intended. So
stop trying to find the right way to have a meeting. Start being what in
your heart you know God has called you to be. “Go to church less.
Be the Church more!”
Amen.
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