Assumption of Conflict

The most important note I’ve ever shared.

 

 

By Ron Schwartz

July 25, 2009

ron@ronschwartz.net

http://www.ronschwartz.net/Thoughts.htm

 

 

Genesis 1:28

And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

 

What makes a people great is the production, invention, creativity, and industry that emerges when they are forced to unite against a common enemy.  Humanity was designed for conflict. Fighting and subduing are when they are at their best. In the absences of a threat from a common enemy, humanity will turn on itself and regress into self-destruction.  

 

 

The Assumption of Conflict

 

Christianity was born in an environment of conflict and danger.  The early founders went forth as God charged Adam: to “subdue” and to take “dominion” of this world in the name of Christ. Uniting through conflict, they were forged into the hardest steel through pain and suffering.  Their weapons were “the blood of the Lamb and…  the word of their testimony; and they loved not their lives unto the death (Revelation 12:11).

 

Christianity was birthed in suffering and persecution, yet it flourished.  It was rejected and ridiculed by every prominent religion.  The governments of the period ignored and hated it, dismissing it as lunacy, yet it flourished.  The leaders of this movement were relatively uneducated.  The doctrine they taught was based largely on their personal revelations, which seemed to attract a cult-like following.  The churches that embraced it were a ragtag assembly of unorganized and largely underground congregations, and yet… it flourished.  In an age when every government and religious body held it in contempt and scorn, threatening to choke it out of existence, Christianity flourished.  Almost inexplicably, against all odds, Christianity found fertile ground in the stony parched field of the Roman Empire. Its roots drove deep into the that field, full of rocks, thorns, and weeds, parched by incisive heat.  That which seemed to ensure its demise was, in fact, the very element of its success.  The adversity that threatened to swallow it up (as a tempest at sea) became the fuel that propelled it into success.  It grew without bounds or restraints and “no weapon formed against” it ever did prosper.

 

The greatest challenge that Christianity faced did not come from the edge of the sword or the sound of a cracking whip.  Persecution, torment, suffering, and sorrow have been the friends of Christianity.  They have served to weed out the uncommitted, the compromisers, and the apathetic.  During the times of the great persecution, the uncommitted fled quickly, leaving the ranks swelled with zealous believers ready and willing to spill their own blood and give their own lives.  The greatest challenge for Christianity cannot be measured in terms of pain, money, or sacrifice. That is because the greatest challenge Christianity ever faced did not come from oppression, persecution, or rejection; it came from its own success.  As the scorching heat of persecution chilled into a cool summer breeze, so too did the passion and zeal of the Christian way.

 

As Christianity globalized throughout the Roman Empire, it choked away both government opposition and the embedded vestige of institutional religions. This coalition of religion and government that formed, combined with its tolerance for paganism, profanity, sacrilege, wickedness, and blasphemy, has become the axiom that has defined Christianity for millennia.

 

As Christianity coalesced and imbedded into the Roman Empire, its ideals merged along with that of paganism and idolatry to shape a form of Christianity where men were worshipped instead of idols. As this took shape, the opposition it once faced dissolved into a compromising truce. Without an adversary to stir the water, Christianity settled into dogma, giving way to the lifeless “Constantine-ized” Christianity which replaced the dynamic, spontaneous, and fanatical Apostolic practice of previous generations.  Only then did Christianity come face-to-face with its most diabolical adversary - an adversary so dreadful and terrible that it caused Christianity to be totally subdued, subjugated, and dominated for over 1,600 years.

 

 

Christianity is Love

 

The church of Ephesus was the first church listed in Revelation. It is the type of Christianity that developed around 100 AD, following the death of the Apostles of Jesus Christ.

 

Revelation 2:4

Nevertheless I have somewhat against thee, because thou hast left thy first love.

 

Notice here that Jesus did not criticize this church for false doctrine, not keeping the law, failure to build churches or evangelize, or in preaching the truth.  In short, He did not criticize anything about what western Christianity values. What He criticized them for was the loss of their passion, fiery love, and zeal.

 

In the scripture, Christianity is described as a fiery love affair, an epic battle for life and death, an ardent race where the prize is a kingdom of unimaginable wealth and riches.  Without unbridled passion, fanaticism, obsession, and fervent zeal, Christianity is nothing more than a theory and religion.

 

Christianity was never meant to be a faith or a creed.  It was never meant to be "taught" or "practiced."  Christianity was never meant to be defined by doctrine, read about through scripture, performed through worship, observed through sacraments, and attended at a service or ceremony. It cannot be learned through education.  It cannot be imitated by watching others perform.  Christianity is an fixation, infatuation, and obsession.  It’s consuming, overwhelming, uncontrollable, impulsive, unmanageable, uncontrollable, and spontaneous.  Like the wind, it cannot be harnessed, controlled, or predicted. 

 

John 3:8

The wind cannot be controlled or harnessed.  It blows wherever it pleases.  You hear it rustling through the trees, but you have no idea where it comes from or where it’s headed next. That’s the way it is with everyone ’born from above’ by the wind of God, the Spirit of God. 

(paraphrased)

 

The form of Christianity we find today has been saddled and tamed.  It is domesticated. It is now under the control of preachers and teachers.  Christianity is no longer an unrestrained and dynamic portend of God’s Kingdom, but the Constantine-ized brand of religion that has lived under the flag of truce with its adversaries for over 1,600 years.       

 

Colossians 2:8-10

Watch out for those who would make you their followers through hollow philosophical rhetoric and intellectualism, which depends on human ideas and education. This kind of teaching is basic to the principles, values, and morality of this world. They can dazzle you with their articulate speech, their scholarly wisdom, and their intellectual double-talk, but they never really change anything about you. Their notions follow the fundamental teachings of this world but completely dismiss and disregard the teachings of Christ.

(paraphrased)

 

Consider the words: “dismiss and disregarding the teachings of Christ”; or as the KJV phrases it “and not after Christ.

 

Contemporary teachers have manufactured a different approach to New Testament teaching by making it “user-friendly,” or “world-friendly.”  It allows Christians to live in this world under a flag of truce.  How is this possible?  By “dismiss[ing] and disregard[ing] the teachings of Christ” and adopting what we find today in the Christ-less Christianity – essentially, “X-ity.”

 

 

The Samson Effect

 

Samson is depictive of modern western Christianity.  Consider these following points:

 

1. An angel came to Samson’s parents and gave to them what amounts to a covenant. Samson never met the angel and, therefore, had to try to understand the intentions of the angel from the information given to him by his parents. Likewise, modern Christianity lives in a time where no one who actually met Jesus or was taught by Him has existed in 1,900 years. Christianity has carved out an existence through the life story of Jesus described in 4 relatively short gospels and a handful of epistles.

 

Instead of focusing on his purpose, Samson formed his instructions into a law.  In like manner, Christians have taken the instructions handed down from Christ (the angel) and turned it into a law and religion. There is no common enemy they can unite around. As a result, they focus on the New Testament laws and doctrines which provide them an enemy to battle: each other. Instead of pursuing the purposes for which they were called, they argue and feud amongst themselves. And so, being only a shadow of what Christianity was meant to be, they pretend and take on a “form of godliness but deny the power.  Because modern Christians do not have Apostles who were taught by Jesus, they lack a supreme authority from whom to receive direction as to what Christ meant in His teachings. Consequently, every man “does that which is right in his own eyes.

 

Western Christians are forever inventing and reinventing the “New Testament Church.” It is a catchy phrase that many Christian teachers toss around and overuse.  However, the New Testament Church isn’t something that leaders need to teach, or that Christian groups need to work to become.  It is something that develops naturally within God’s people when they unite in love and passion against God’s enemies.

 

2. Samson had great power, but failed to use it for God’s glory. Instead, he used it to satisfy his personal desires.

 

Judges 15:1-8

1 But it came to pass within a while after, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in.
2 And her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her.
3 And Samson said concerning them, Now shall I be more blameless than the Philistines, though I do them a displeasure.
4 And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between two tails.
5 And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks, and also the standing corn, with the vineyards and olives.
6 Then the Philistines said, Who hath done this? And they answered, Samson, the son in law of the Timnite, because he had taken his wife, and given her to his companion. And the Philistines came up, and burnt her and her father with fire.
7 And Samson said unto them, Though ye have done this, yet will I be avenged of you, and after that I will cease.
8 And he smote them hip and thigh with a great slaughter: and he went down and dwelt in the top of the rock Etam.

 

Like Samson, Christianity has great power at its disposal, but has failed to use it for God’s glory for the most part. Christians have used God’s grace and power to construct great and rich edifices for their own pleasure: churches and cathedrals, Christian media, etc. Christians focus on their own pleasure instead of using their power against the enemies of God, just like Samson.

 

Western Christianity does not recognize the true enemy, so they battle among themselves over doctrine and the control of God’s people. They use their power to build shrines for their ministries, churches to support them, and glow in the celebrity like attention they receive.  Essentially, Christians use God’s power to build their own religious empires.

 

The backslidden Christianity of the 6th and 7th century focused their attention on transforming the pagan, wicked, and blasphemous kingdom of Rome into their own personal religious empire.  That is also what we find today.  Rather than subduing this world to the lordship of Christ, contemporary Christians are trying to transform it into a utopia fit for them and their god(s).

 

3. Samson’s life was, for the most part, an uneasy truce between him and his enemies.

 

Judges 15:7

And Samson said unto them, Though ye have done this, yet will I be avenged of you, and after that I will cease.

 

Christianity has made a truce with God’s enemies, choosing to coexist with them instead of destroying them. Like Samson and the Hebrews who first entered the land of Canaan, western Christianity has learned that it is easier to coexist with God’s enemies than to fight them in battle. So they live in friendship with this world always careful not to rock the boat.

 

Postmodernistic (once known as existentialism) cultural thinking has replaced the conscience of the Holy Spirit among Christians.  Like Samson, Christians attempt to rationalize their guilty feelings about their apathetic spiritual state.

 

4. God brought tribulation, suffering, and misfortune into Samson’s life to get him to use his power against the enemies of God.  God did this by making His enemies the enemies of Samson.

 

Judges 14:4

But his father and his mother knew not that it was of the LORD, that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel.

 

God brought about persecution and the dark ages and destroyed the home nations of Christians to shake them free of their addiction to pleasure and turn their attention to the battle that He has called them to fight.

 

Today, Christians everywhere are suffering tragic loss, pain, and heart-break. They don’t understand why God is allowing such suffering.  However, as previously stated in this note, pain, suffering, and persecution have always been the friends of Christianity. As the constraints of this world are shaken away, true saints rise into heavenly places to the true work for which they were called.   

 

Like Samson, once their world is shaken enough, most Saints will either perform the work to which they were called, or be buried in its collapse.

 

5. Samson became arrogant in his “own” strength.  He believed he could retain God’s power while bonding with the harlots of this world.  He believed he could have the best of both worlds. 

 

Judges 16:1,4

Then went Samson to Gaza, and saw there an harlot, and went in unto her… And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.

 

Samson believed his power was an entitlement. Because he experienced success in destroying his enemies, he believed that he was in God’s favor.  However, Samson failed keep God’s covenant, breaking virtually every commandment handed down through Moses.  He did the very minimum required of him to retain his power and disregarded the rest.

 

In this respect, western Christianity clings tightly to Paul’s teaching on grace and faith, but totally ignores the teaching on discipleship handed down by Jesus.  Like Samson, western Christianity finds it easy to observe faith and grace and then dismisses the intrusive teaching of Jesus.

 

Western Christians are very experiential. Since their nations are so blessed, they take this as God condoning their spiritual apathy (this is closely related to existentialism). Like Samson, they are free to pick and choose which scripture they follow and obey because God is with them regardless of what they do. 

 

6. Samson was eventually blinded and shackled, and forced to walk in circles pushing a grind stone.

 

Judges 16:21

But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.

 

Western Christianity has become enslaved by the world they were supposed to subdue.  Instead conquering the world to the lordship of Christ, it is most assuredly bound, blind, and subjugated to the to the world’s control. Contemporary Christians are shackled by this world and, like Samson, they are blind to their own peril. Like Samson at the grind stone, contemporary Christians go around and around the same old path, working hard, but making no new ground for the glory of Christ’s kingdom.

 

7. In the end, Samson went down, but he took many of God’s enemies with him in doing so.

 

And Samson took hold of the two middle pillars upon which the house stood, and on which it was borne up, of the one with his right hand, and of the other with his left.   And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead which he slew at his death were more than they which he slew in his life (Judges 16:29-30).

 

Like Samson, in the end when Babylon the Great (the contemporary church) falls, it will bring down with it the nations of the world, with which it has lived under a flag of truce (“And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come. And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more…  The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing…  For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off…  And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate”, Revelation 18:9-19. “And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire”, Revelation 17:16).

 

When Samson fell, he took with him the enemies of God. This is because God’s enemies finally became his enemies. His fragile truce with them was broken. It’s sad that he didn’t understand who his enemies were until his demise.

 

In like manner, God will use the final fall of the western Christianity to destroy the nations of this world who mock Him.  In the end, when the fragile truce between this world and western Christianity is broken, Christians will learn only too late who their enemies are.  

 

 

Summation

 

John 21:17

The third time he said to him, "Simon son of John, do you love me?"  Peter was hurt because Jesus asked him the third time, "Do you love me?" He said, "Lord, you know all things; you know that I love you."

 

Notice what it is that Jesus wants from Peter.  Do you love me?  Peter failed, Peter sinned, and Peter denied Him, and what did Jesus want?  Jesus wanted from Peter the same thing that He wanted from the church of Ephesus in Revelation.  Jesus wants our love.  The defining characteristic of a Christian is their love.  Contrary to most Bible thumpers and fundamentalists, it’s not the “truth.”  Jesus is looking for our unbridled love, our unquenchable passion, and our fervent zeal. Without this, we are NOT Christian, but simply religious.

 

Most living things are sexual: they cannot reproduce on their own; they require a partner. Asexual beings, however, can reproduce without the need of a partner. Contemporary Christians believe that they are asexual. They believe that if they build enough churches, preach enough sermons, hold enough classes and rallies, they can reproduce.  Contemporary Christians do not believe they need the spontaneous Holy Spirit.  To them, the Holy Spirit follows their leading and obeys their command.  What the church needs more than ever is to be obsessed in its love for God.  This will draw the Holy Spirit, and through this union, the Church, will reproduce.  

 

Contemporary Christians have known such blessings in their lives and nations that they do not believe they need God, as witnessed by the fact that they disregard Him and His words.  They don’t need to love Him.  They don’t need to obey Him.  They can do whatever they want and will still be blessed.  So why need God at all?  That is how they think.

 

The institutionalized form of Christianity that is everywhere in the west is not Christianity at all.  Why do I write this? Because Christianity cannot be institutionalized. It is far too spontaneous and dynamic to be broken down into a process, a recipe… dogma.

 

Contemporary Christians are embarrassed at the teachings of Christ. That’s why most Christians don’t even allow their co-workers to know of their faith.  They feel a sense of shame and annoyance to witness to others. They know the world hates the teaching of Christ, so they avoid the association of it in their efforts of evangelism.    

 

Christians are apologetic concerning their faith.  They feel that if they acted on the teaching of Christ, they would be considered arrogant.  They feel that to live as Christ taught would make them weird – social rejects.  They see that contemporary churches are accepted and respected by their communities mostly because they do not rock the boat. 

 

The Christianity that Christ taught is considered obsolete.  It worked for unsophisticated and uneducated generations of the past, but it doesn’t work today.  Gone is the passion and zeal that once define the people of God.  It has been replaced by marketing campaigns, stylish and refined socialites, and a collective enterprise of self-help intellectualism. 

 

The teaching of Christ mortifies modern Christians who measure their success by the values of this world.  Christian leaders are nothing without masses who follow them, books on the “Best Seller list,” revenue pouring in from around the world, and lucrative speaking engagements.

 

The reason why Christianity - as recorded and practiced by first century Christians - does not work in our western culture is because the premise of Christianity assumes a conflict.  Modern teachers are quick to point out the conflict that contemporary Christians face is culture and spiritual warfare.  However, the relative threat that most western Christians feel is little more than an annoyance of an irritating pest.  It would be comparable to the threat that a heavily-armed Special Forces squad feel from a group of stick-tossing goat herders.  

 

As we finish, consider this: the greatest unanswered question today is not who the Antichrist will be or when the end will come.  The greatest unanswered question is whether or not Christianity will survive at all in this utopia of affluence, this land of plenty, and this age of social tolerance where our swords have been pounded into plowshares and there is no challenge for God’s army to battle.

 

Take care and be blessed my friends!

Ron

 

 

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